It draws strength from deliberate repetitions and strong verbs, such as “peeled”, “hooked”, “dropped”. He knows what it takes to catch a “Fish” and does what he has been taught to catch one. The ‘fire’ in the mind is the burning passion or fire of love. It is especially remembered for its two final lines: "The silver apples of the moon,/ The golden apples of the sun." On the journey of self discovery shared here through The Song of Wandering Aengus poem by W. B. Yeats, the ultimate discovery is the union of different but complementary aspects of yourself.. The poem has some exquisite imagery conjured up through words such as “white moths on the wing”, “moth-like stars flickering out”, “a little silver trout”, “a glimmering girl with apple blossom in her hair”. The most famous musical setting of the poem was by Indeed he is determined to find her, if he has to search till eternity, and then he will pluck the silver apples of the moon and the golden apples of the sun.
The note asks him for supper and quotes another line, "While white moths are on the wing." MEANING: From aon “”excellent”” and gus “”strength, vigor.”” Aengus was the god of love and of youth. The apples of the sun and the moon are thus associated with an indolently pleasant sexual relation.In conclusion we may say that “The Song of Wandering Aengus” expresses a quest for the impossible and unattainable.
She fades into the brightening light after calling him by name. Aengus catches a silver (recalling moonlight) trout and, significantly it turns into a glimmering girl. Tough old and exhausted in his search for her, Aengus still dreams of finding her and kissing her and making love to her.
The plucking (and eating) of the silver apples of the moon and the golden apples of the sun is the culmination of this journey of self-discovery. It was then published under its standard name in Yeats' 1899 anthology The Wind Among the Reeds. However, the poem itself speaks poet's passion for Irish folktales and legends.An interesting interpretation of the poem is to consider it to have been constructed from light itself.
All the terms-“silver”, “aflame”, “glimmering”, “brightening”-derive from the light. I went out to the hazel wood, Because a fire was in my head, Let's take it from the top, gang. In “The Song of Wandering Aengus”, the sun and the moon play upon basic meanings, the masculine and the feminine, assigned to them. "The Songs of Wandering Aengus by William Butler Yeats: Summary and Critical Analysis." Stanza 1. Stanza 2 . “The Song of Wandering Aengus” is deceptively simple, yet it paints a haunting story containing many mythological allusions and nuanced levels of meaning. ‘Fire aflame’ in the second line of the second stanza is the fire of love which the poet wants to burn in the heart of the woman. The first stanza of “The Song of Wandering Aengus” is a metaphor for Yeats as a young man looking for love or what he thinks is the institution of love. Clint Eastwood's character talks about the themes of the poem and references his own Irish heritage. The moon is equivalent to the feminine.